Audio by Shloimy Zelcer

Mishnah Niddah 10:7: And they are in agreement that she may eat from tithes [i.e. from ma'aser sheini, the second tithe of produce, which must be consumed in Jerusalem], and she can cut off [a piece of dough to be] challah [a portion of a batch of bread dough which must be separated out and given to a priest, which can only be consumed by priests or their household], and she can bring it [i.e. the piece of dough] around [to be close to the rest of the dough], and designate it [to be the challah for all of that dough]. And if any of her saliva or her blood of purity [i.e. from her postpartum days of purity] fell on a loaf of terumah [a portion of a crop given to a priest, which can only be consumed by priests or their household], it is pure. Beit Shammai say: She requires immersion at the end [of her postpartum days of purity, and not only at the beginning of those days, before she can eat terumah]. And Beit Hillel say: she does not require immersion at the end [of her days of purity].

וּמוֹדִים שֶׁהִיא אוֹכֶלֶת בַּמַּעֲשֵׂר, וְקוֹצָה לָהּ חַלָּה, וּמַקֶּפֶת וְקוֹרְאָה לָהּ שֵׁם. וְאִם נָפַל מֵרֻקָּהּ וּמִדַּם טָהֳרָהּ עַל כִּכָּר שֶׁל תְּרוּמָה, שֶׁהוּא טָהוֹר. בֵּית שַׁמַּאי אוֹמְרִים, צְרִיכָה טְבִילָה בָּאַחֲרוֹנָה. וּבֵית הִלֵּל אוֹמְרִים, אֵינָהּ צְרִיכָה טְבִילָה בָּאֲחֲרוֹנָה:

Mishnah Niddah 10:8: If a woman sees [blood] on the eleventh day [after being a niddah], and she immerses that evening and has relations, Beit Shammai say: they [i.e. both she and her husband] render impurity through lying or sitting upon things, and they are liable to bring a sacrifice [because she did not keep a full day in purity after seeing blood, and is therefore a zavah]. Beit Hillel say: they are exempt from bringing a sacrifice. If she immerses on the following day [without waiting until the evening] and has relations with her husband [literally: her house], and then sees [blood], Beit Shammai say: they render impurity through lying or sitting upon things, and they are exempt from bringing a sacrifice. Beit Hillel say: such a person is thereby a glutton. And they are in agreement regarding one who sees [blood] during the eleven days [following her period of being a niddah], who immersed in the evening and had relations, that they both render impurity through lying or sitting upon things, and they are liable to bring a sacrifice. If she immersed on the following day and had relations, this is thereby improper conduct [because she did not keep a full day in purity after seeing blood, and is therefore a zavah], and all [pure items] that they touch, and all relations they have [with regard to their liability to bring a sacrifice] are held in suspension [i.e. to see whether she does or does not see blood later on the day she immerses, which thereby determines, respectively, whether or not the pure items are impure, and whether or not she and her husband are liable to bring a sacrifice for having relations with a zavah].

הָרוֹאָה יוֹם אַחַד עָשָׂר וְטָבְלָה לָעֶרֶב וְשִׁמְּשָׁה, בֵּית שַׁמַּאי אוֹמְרִים, מְטַמְּאִין מִשְׁכָּב וּמוֹשָׁב, וְחַיָּבִין בַּקָּרְבָּן. וּבֵית הִלֵּל אוֹמְרִים, פְּטוּרִין מִן הַקָּרְבָּן. טָבְלָה בַיוֹם שֶׁלְּאַחֲרָיו וְשִׁמְּשָׁה אֶת בֵּיתָהּ וְאַחַר כָּךְ רָאֲתָה, בֵּית שַׁמַּאי אוֹמְרִים, מְטַמְּאִין מִשְׁכָּב וּמוֹשָׁב וּפְטוּרִים מִן הַקָּרְבָּן. וּבֵית הִלֵּל אוֹמְרִים, הֲרֵי זֶה גַרְגְּרָן. וּמוֹדִים בְּרוֹאָה בְתוֹךְ אַחַד עָשָׂר יוֹם וְטָבְלָה לָעֶרֶב וְשִׁמְּשָׁה, שֶׁמְּטַמְּאִין מִשְׁכָּב וּמוֹשָׁב וְחַיָּבִין בַּקָּרְבָּן. טָבְלָה בַיּוֹם שֶׁלְּאַחֲרָיו וְשִׁמְּשָׁה, הֲרֵי זוֹ תַרְבּוּת רָעָה, וּמַגָּעָן וּבְעִילָתָן תְּלוּיִים:

Click here for an introduction to Mishnayos Niddah from "Companion Mishnayot" by Heshey Zelcer

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