Audio by Dr. Michael Sokolow

Zevachim 13:1: One who slaughters and offers up [a sacrifice] outside [the Temple courtyard] is liable for the slaughtering and is liable for the offering up; Rabbi Yose HaGlili says: [If] he slaughtered it inside [the Temple courtyard] but offered it up outside [the Temple courtyard] he is liable; but [if] he slaughtered it outside and offered it up outside, he is exempt because he merely offered something that was invalid. They said to him: Even if he slaughtered it inside and offered it up outside, once he takes it out, he has invalidated it.

השוחט והמעלה בחוץ, חיב על השחיטה וחיב על העליה. רבי יוסי הגלילי אומר: שחט בפנים והעלה בחוץ, חיב. שחט בחוץ והעלה בחוץ, פטור, שלא העלה [בחוץ] אלא דבר פסול. אמרו לו: אף השוחט בפנים ומעלה בחוץ, כיון שהוציאו פסלו.

Zevachim 13:2: An impure person who ate either pure or impure sacrificial meat is liable; Rabbi Yose HaGlili says: An impure person who ate pure sacrificial meat is liable, and an impure person who ate impure sacrificial meat is exempt because he merely ate something that was impure. They said to him: [If so,] even someone impure who ate pure sacrificial meat [should be exempt], because once he touches it, he has made it impure. And a pure person who ate impure sacrificial meat is exempt, because one is only liable when he himself is impure.

טמא שאכל, בין קדש טמא ובין קדש טהור, חיב. רבי יוסי הגלילי אומר: טמא שאכל טהור חיב, וטמא שאכל טמא פטור, שלא אכל אלא דבר טמא. אמרו לו: אף טמא שאכל טהור, כיון שנגע בו, טמאהו. וטהור שאכל טמא, פטור, שאינו חיב אלא על טמאת הגוף.

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